Away With The Fairys Blog
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Jan. 23 2006
Political Ponerology: A Science on The Nature of Evil adjusted for Political Purposes
by Andrew M. Lobaczewski, Ph.D.
with commentary and additional quoted material
by Laura Knight-Jadczyk
Excerpt: rest can be read here
Pathocracy is a disease of great social movements followed by entire societies, nations, and empires. In the course of human history, it has affected social, political, and religious movements as well as the accompanying ideologies… and turned them into caricatures of themselves…. This occurred as a result of the … participation of pathological agents in a pathodynamically similar process. That explains why all the pathocracies of the world are, and have been, so similar in their essential properties.
…Identifying these phenomena through history and properly qualifying them according to their true nature and contents - not according to the ideology in question, which succumbed to the process of caricaturization - is a job for historians. […]
The actions of [pathocracy] affect an entire society, starting with the leaders and infiltrating every town, business, and institution. The pathological social structure gradually covers the entire country creating a “new class” within that nation. This privileged class [of pathocrats] feels permanently threatened by the “others”, i.e. by the majority of normal people. Neither do the pathocrats entertain any illusions about their personal fate should there be a return to the system of normal man. [Andrew M. Lobaczewski, Ph.D. (psychology); Political Ponerology: A science on the nature of evil adjusted for political purposes]
The word “psychopath” generally evokes images of the barely restrained - yet surprisingly urbane - Dr. Hannibal Lecter of “Silence of the Lambs” fame. I will admit that this was the image that came to my mind whenever I heard the word. But I was wrong, and I was to learn this lesson quite painfully by direct experience. The exact details are chronicled elsewhere; what is important is that this experience was probably one of the most painful and instructive episodes of my life and it enabled me to overcome a block in my awareness of the world around me and those who inhabit it.
Regarding blocks to awareness, I need to state for the record that I have spent 30 years studying psychology, history, culture, religion, myth and the so-called paranormal. I also have worked for many years with hypnotherapy - which gave me a very good mechanical knowledge of how the mind/brain of the human being operates at very deep levels. But even so, I was still operating with certain beliefs firmly in place that were shattered by my research into psychopathy. I realized that there was a certain set of ideas that I held about human beings that were sacrosanct. I even wrote about this once in the following way:
…my work has shown me that the vast majority of people want to do good, to experience good things, think good thoughts, and make decisions with good results. And they try with all their might to do so! With the majority of people having this internal desire, why the Hell isn't it happening?
I was naïve, I admit. There were many things I did not know that I have learned since I penned those words. But even at that time I was aware of how our own minds can be used to deceive us.
Now, what beliefs did I hold that made me a victim of a psychopath? The first and most obvious one is that I truly believed that deep inside, all people are basically “good” and that they “want to do good, to experience good things, think good thoughts, and make decisions with good results. And they try with all their might to do so…”
As it happens, this is not true as I - and everyone involved in our working group - learned to our sorrow, as they say. But we also learned to our edification. In order to come to some understanding of exactly what kind of human being could do the things that were done to me (and others close to me), and why they might be motivated - even driven - to behave this way, we began to research the psychology literature for clues because we needed to understand for our own peace of mind.
If there is a psychological theory that can explain vicious and harmful behavior, it helps very much for the victim of such acts to have this information so that they do not have to spend all their time feeling hurt or angry. And certainly, if there is a psychological theory that helps a person to find what kind of words or deeds can bridge the chasm between people, to heal misunderstandings, that is also a worthy goal. It was from such a perspective that we began our extensive work on the subjects of narcissism which then led to the study of psychopathy.
Of course, we didn’t start out with such a “diagnosis” or label for what we were witnessing. We started out with observations and searched the literature for clues, for profiles, for anything that would help us to understand the inner world of a human being - actually a group of human beings - who seemed to be utterly depraved and unlike anything we had ever encountered before.
Imagine - if you can - not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken.
And pretend that the concept of responsibility is unknown to you, except as a burden others seem to accept without question, like gullible fools.
Now add to this strange fantasy the ability to conceal from other people that your psychological makeup is radically different from theirs. Since everyone simply assumes that conscience is universal among human beings, hiding the fact that you are conscience-free is nearly effortless.
You are not held back from any of your desires by guilt or shame, and you are never confronted by others for your cold-bloodedness. The ice water in your veins is so bizarre, so completely outside of their personal experience, that they seldom even guess at your condition.
In other words, you are completely free of internal restraints, and your unhampered liberty to do just as you please, with no pangs of conscience, is conveniently invisible to the world.
You can do anything at all, and still your strange advantage over the majority of people, who are kept in line by their consciences will most likely remain undiscovered.
How will you live your life?
What will you do with your huge and secret advantage, and with the corresponding handicap of other people (conscience)?
The answer will depend largely on just what your desires happen to be, because people are not all the same. Even the profoundly unscrupulous are not all the same. Some people - whether they have a conscience or not - favor the ease of inertia, while others are filled with dreams and wild ambitions. Some human beings are brilliant and talented, some are dull-witted, and most, conscience or not, are somewhere in between. There are violent people and nonviolent ones, individuals who are motivated by blood lust and those who have no such appetites. [...]
Provided you are not forcibly stopped, you can do anything at all.
If you are born at the right time, with some access to family fortune, and you have a special talent for whipping up other people's hatred and sense of deprivation, you can arrange to kill large numbers of unsuspecting people. With enough money, you can accomplish this from far away, and you can sit back safely and watch in satisfaction. [...]
Crazy and frightening - and real, in about 4 percent of the population....